from january 16 2005
blue vol IV, #2
Feature Archive If you have hit this page 
and have no navigation:
Click Here

 
Rosa Luxemburg - The Film
 

 
by David McReynolds
 

 
The film Rosa Luxemburg was made in 1986 in Germany by Margarethe von Trotta - it was a commercial release, got good reviews.

Luxemburg is a legendary figure in socialist circles, born in 1872, murdered during the unsuccessful Sparacist rebellion in Germany in 1919, she was a leading Marxist theoretician. She was jailed during the first world war for her anti-war agitation (a collection of her extraordinary "Letters From Prison" is available for $2 from the A. J. Muste Memorial Institute - for info check the Muste website, ajmuste.org).


 

 
Each of us brings to any film our personal history, gender, language, age, politics. No two people ever see a film in the same way. These brief notes are a tribute to "Red Rosa" as well as a look at lessons "for our time" gained from the film. (Those seeking an expert on Rosa Luxemburg should write to Prof. William Pelz, who had set up an international conference on Luxemburg and can answer questions of history much better than I - write him at: iwch@juno.com).

Great names from Marxist history take life on the screen, not only Rosa, but Karl Liebknecht, Karl Kautsky, Clara Zetkin, August Bebel - key figures in the German Social Democratic movement at that time. That movement is shown as it was - a major force in European politics, headed by men and women who had hoped to secure social revolution through the electoral process. They are filmed at a grand party in 1900 as the new century came in, and with it, great hopes for fundamental change. The horror of the Great War lay fourteen years in the future, the Russian Revolution seventeen years.

The film jumps back and forth, from Rosa's time in prison, to her youth; from the debates about how to move Germany forward to the news from Russia. But to younger radicals what should stand out was the pervasive anti-militarism both of Rosa Luxemburg, and of the political movement of which she was a part. The hatred of war as an institution dominated the film, every bit as much as the struggle against European capitalism. For a left which has since tended to relegate militarism to a secondary issue, it is important to see the film to realize the extent to which radicals at that time - those, like Luxemburg, who were truly revolutionaries - saw the institution of war as a basic enemy.

For the European left the thought of a woman playing such a key role in her debates with fellow Social-Democrats was remarkable. Margarethe von Trotta deserves credit for not over-emphasizing this - for giving us Rosa Luxemburg primarily as a radical leader. Luxemburg, in otherwords, is not used to advance an agenda, but as a key historic figure in her own right.

The tragedy of that period was the "Great War". Rosa was among those who argued to the very moment the war began (and after it started!) that socialists must oppose it, call for strikes, mass action, even revolution - for anything that would save the workers of Europe from tearing each other apart. Nearly a century has passed, and that moment still reaches out, the absolute failure of European Social Democracy to stop the war which would, all too soon, lead to Hitler. It is easy to blame the social democrats for their failure. I wish it were that simple. The fact is that nationalism was as much the root cause as capitalism. The German left was no more prepared then to risk being seen as disloyal to Germany than liberals are today in the face of the US Occupation of Iraq. I listened to Ralph Nader tonight, who was interviewed on the Tim Russert Show, and the best he could do in the face of the US invasion of Iraq was to call for a "responsible" plan for withdrawal in six months, after internationally supervised elections. It was then, and is now, a kind of treason to state that our loyalty is to values higher than our own state, to condemn utterly and without reservation the militaray adventures of our ruling class. I remember in talking with both A. J. Muste and Norman Thomas that, whatever their disagreements (Muste was more radical than Thomas), both men looked back to the failure of the Second International as a decisive, tragic turning point, the results of which would haunt the 20th Century.

Finally, I thought of the problem we face, in the here and now. We do not have a coherent movement. We do not have, as the French and German socialists did then, representation in parliaments. We do not have an organized opposition party. Some of you getting this know as well as I do all the byways of the last fifty years, all the ego trips (as well as honest efforts) would-be revolutionists have pursued, trying to substitute tiny groups, cults, "mini-mass parties", for any real base. We have seen Trotskyist and Maoist and Stalinist efforts to build revolutionary vanguards, in the process chewing up lives and time and leaving very little behind. How painful it is then to look back at Rosa Luxemburg, a genuine leader with a mass following, part of a movement with trade union support, and realize that she failed, that all of social-democracy failed the test. (Yes, there were sections of the International, including the US Socialist Party, Lenin's wing of Russian Social Democracy, the Italians, etc., which opposed the war even after it began - and that should be remembered. But more important, to remember that just as Lenin's Revolution ended in an historic blind alley, so too did the largely peaceful, electorally oriented socialist forces in Western Europe).

We have so very far to go before we will even reach the point at which Rosa Luxemburg saw her hopes consumed in the fire of that war. I have no idea how to build that "mass movement", much less how to guarantee that "this time it won't fail". But I do know we don't have that movement! I hope a film such as Rosa Luxemburg can give us a trace more humility than we sometimes have, as well as helping to rescue a courageous woman from the relative dust bin of history.

To take a line from one of Kenneth Patchen's poems, we have no choice but "to pause and begin again". The forces Rosa Luxemburg confronted are still in charge. And we are still in the resistance - where else can we be? Politics becomes in some ways an existential matter. We not only do not know if we can win, but history suggests the odds are against us. If we still choose to gamble on the struggle, it is because the struggle defines us. As Gandhi would note, the ends are never in our hands, only the means. And for us, the struggle is a necessary path, the "means" at least to defining who we are as this new century begins.

–  David McReynolds



Rosa Luxemburg (1986) by Margarethe von Trotta

Barbara Sukowa
Daniel Olbrychski
Otto Sander
Adelheid Arndt
Jürgen Holtz
Doris Schade
Hannes Jaenicke
Jan Biczycki
Karin Baal
Winfried Glatzeder
Rosa Luxemburg
Leo Jogiches
Karl Liebknecht
Luise Kautsky
Karl Kautsky
Clara Zetkin
Kostja Zetkin
August Bebel
Mathilde Jacob
Paul Levi

Margarethe von Trotta based her cinematic study of Rosa Luxemburg on the Poland-born, German-based activist's letters and speeches. It is essentially a political study, though von Trotta manages to show Luxemburg 'the revolutionary' as well as reveal Luxemburg 'the person'. Barbara Sukowa shared the Best Actress award at Cannes in 1986 for her passionate portrayal of Luxemburg.



| Back | Feature Archive Index | Redwoods to Babylon |

BLUE is looking for short fiction, extracts of novels, poetry, lyrics, polemics, opinions, eyewitness accounts, reportage, features, information and arts in any form relating to eco cultural- social- spiritual issues, events and activites (creative and political). Send to Newsdesk.